"And there are other reasons Benedict XVI acted.
The introduction of the new Mass has been attended by a raft of liturgical innovations by freelancing priests that are transparently heretical. And the years since Vatican II and the introduction of the new Mass have been marked by a crisis of faith in Europe and the United States.
Churches have closed. Faithful have fallen away, or converted to other faiths. Congregations have dwindled. Convents have emptied out. Vocations are a fraction of what they once were. Belief in the truths of Catholicism is not what it was in the years before Vatican II – the halcyon days of the great pope and future Saint. Pius XII.
One cannot know the effect of Pope Benedict’s decision. But the ferocity with which it was fought suggests some bishops are aware of the power of the old Latin Mass and the appeal of its mystery and solemnity to the young.
Pope Benedict, raised Catholic in Nazi Germany, once a reformer, but shaken by the events of 1968 and the social, cultural and moral revolution that followed, seems to have concluded that the Catholic Church’s apertura a sinistra, its opening to the left, has run its course theologically, liturgically and morally, and failed. Restored tradition can do no harm and may offer hope for the revival of a faith that is in its deepest crisis since the Reformation."
Pat Buchanan's blog
As usual, Pat puts history into perspective for us, and helps us to see the earthshaking significance of the return of the Latin Mass. I have some friends who insist that the upheaval of the 60's was due to the overstepping of the intentions of Vatican II, especially the 'throwing out the baby with the bathwater' step of effectively abolishing the Latin Mass. Time will tell, how true is their belief in "lex orendi, lex credendi" (the law of prayer is the law of belief). Will the return of Tradition restore what the Church has lost since it's heyday in the early sixties? As someone born during Vatican II, whose earliest vague memories are of a mystical, holy Mass, which awed one into silence, of frequent visits to the Blessed Sacrament, where you dared not enter the church without some kind of head covering, who remembers the scent of incense and wax candles, and the beauty of traditional churches, I pray that I live to see a revival of faith. For the sake of my three daughters. I pray that they don't have to sit through a Mass wondering if the changes the celebrant made (omitting a reading, the creed, changing the wording of the Eucharistic Prayer) rendered the Mass invalid. I pray that every Church is physically beautiful again, that the music is ancient and prayerful, and that the congregation learns to pray thanksgiving after Mass, instead of discussing soccer games. I pray for full churches, for a return to belief in the Real Presence of Christ in the Holy Eucharist, and an understanding of the Mass as the unbloody recreation of Calvary, as a sacrifice, not a picnic. That the vocations surge to traditional orders continues, and that there are once again Catholic schools who don't stray from Church teaching. That Catholic Universities delve into the mysteries of our Faith to explain, rather than to destroy them. That the Catholic Church once again becomes the new Jerusalem it is prophesied to be in Revelation, a light to the nations, and reflects the glory of the Lord.